Irish Influence on Mackinac Island Through the O'Malley Brothers
Charles O’Malley was born in 1807 in Newport, a fishing town in County Mayo on the west coast of Ireland. He was identified as a prospective Catholic priest and began studying for that, only to change course on multiple occasions. First, Charles and Tulley, his younger brother, left Ireland for Canada where he became involved with the university, perhaps both as a student and teacher. Then, in 1832 in the midst of a deadly cholera outbreak - introduced, ironically, by a boat of immigrants from Ireland - the brothers left Montreal for the fresh air of the Great Lakes. They ended up on Mackinac Island, where Charles found work in the fur trade, according to an obituary:“True enough, his knowledge of Latin, Gaelic and Greek, of philosophy and theology, were now a dead capital; but his general education, his natural tact for business, and the mastery of the French language which he soon acquired – a large part of the business transactions in Mackinac being then carried on in that tongue – not only rendered him eminently useful to his employers, but also made him feel so much at home in that new career that he never returned to the pursuits of his earlier youth.”With Tulley’s help, Charles soon opened a general store to serve the fur traders and other visitors who frequented Mackinac Island. He later served as a Justice of the Peace on Mackinac Island and became the area’s representative in the Michigan State Legislature, rising to Speaker Pro-Tem in 1849. Tulley, meanwhile, became a successful lumberman and served as sheriff of Mackinac County. But as the obituary states, Charles O’Malley’s biggest impact came in using his business success to help fellow Irishmen come to Mackinac Island during Ireland’s great potato famine:
“At that period, the Irish nationality was still unrepresented on Mackinac Island, except perhaps by a few soldiers in the garrison. But their turn now came. For, having become aware of the advantages of the locality through the young man’s letters, a few friends soon joined him. Others followed. All proved thrifty; and the consequence was that in the course of forty years the Irish (almost exclusively of Mayo) became, as it were, the bone and sinew of the Mackinac population.”